BHAJA GOVINDAM LYRICS IN TELUGU PDF

The potent bonds of desire should be totally eliminated from the system of the individual. The water drop on the lotus-leaf is very unsteady and has extremely uncertain existence, so also is life. At this stage, one reaches the state of equilibrium and enjoys divine peace. When that wisdom is integrated with life and issues out in action, it becomes devotion.

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The potent bonds of desire should be totally eliminated from the system of the individual. The water drop on the lotus-leaf is very unsteady and has extremely uncertain existence, so also is life. At this stage, one reaches the state of equilibrium and enjoys divine peace. When that wisdom is integrated with life and issues out in action, it becomes devotion. Once it is vanished, all the relationships will vanish in no time. Who were our parents, brothers, sisters, friends, uncles, aunties, grand-parents, cousins, etc.

A discriminative intellect to distinguish between Nitya Eternal and Anitya impermanent should also be developed through constant and scientific thinking. It is a kind of systematic and regular training, as it is just impossible to force the mind, crush the instincts, belabour the passions, etc. The Universe That is God by Dr.

Watch free online video These are forbidden things, as they are the most attractive things of lust in the world. Bhaja Govindam means, always sing the glory of the Lord, who gobindam the knower of Jivatman or the destiny of beings.

Naaree — the maidens, Sthanabhara — with the weight of bbhaja bosom, Naabheedesam — their naval, Drishtvaa — having seen, Maa — do not, Aa Gaa — fall a prey, Mohaavesam — maddening delusion, Etat — this is, Maamsam — of flesh or fragrance, Vasaa — of fat, Aadi — etc.

In other words, one should conquer the sensory objects from within through constant contemplation and effort instead of running away from them or controlling them forcefully. Satrau — against an enemy, Mitre — against a friend, Putre — against a son, Bandhau — against a relative, Maa — never, Kuru — do, Yatnam — strive, Vigrahasandhau — for strive and for making friends, Sarvasmin api — in everything everywherePasya — see, Aatmaanam — the Self, Sarvatra — everywhere, Utasrija — lift away, Bheda agyaanam — the sense of different born out of ignorance.

They are, 1 Regular reading of Srimad Bhagavad Gita, bbhaja daily recitation of Tleugu Vishnu Sahasranamams or worship of Sri Mahavishnu, 3 keep the company of the good, noble and holy people, and 4 serve the poor and the needy teelugu sharing the wealth one has. Of course, it is the same state of affairs with almost every one of us today.

Otherwise, all other ostentatious and elaborate worships of Lord or pretensions will not give one salvation. This assurance will become true only when our inner-self is free from all kinds of malice for anything and anybody. Do not fall prey to maddening delusion and get enticed at the sight of the physical glamour of women having full bosom of young maidens and their naval, as these are nothing but a modification of flesh and fat. But, when once these desires are dried up, one is freed from all problems.

Geyam — is to be chanted sungGeetaa — Bhagavad Geeta, Naamasahasram — Sahasranaamam, Dhyeyam — is to be meditated upon, Sripati — the form of the Lord of Lakshmi, Ajasram — always, Neyam — the mind is to be led, Sajjana sange — in the association company of the good, Chittam — the mind, Deyam — is to be distributed, Deenajanaaya cha — to the needy, Vittam — wealth.

The other convenient way to overcome this base instinct is to enjoy nature or some such avocation, like painting, humour, singing, reading, etc. Such actions are mere pretentions, not born out of a noble thought or one really intends to serve other. Sincere adoration and devoted surrender to the Guru are the most important ingredients.

The Rishis — the very embodiments of wisdom — who were slumbering for long, were again roused up by the sacred chanting of the Upanishds. The only true path available for a sadhaka to remove delusion is wisdom. Only that person, who is rich and wealthy, earns reverence, respect, power and is adored by others, as most of the people are under the wrong notion or delusion that only money can purchase anything and everything.

He always revels in the peaceful state and maintains perfect equipoise. The only possible way out of such mean actions is to associate oneself constantly and continuously with good people, who are endowed with vision and mission in their lives.

There hbaja no end to it. Bhaja Govindam Praana consists of five distinct modifications. Many human beings are slaves to this aspect of Maya, as the materialistic world is completely dependent on this.

So is with our emotions and desires. Thus enquire, and you will realise that the entire world of experience — all the worries and problems — is but a dream, born out of imagination and delusion.

One is afflicted by sorrows so long as there is delusion in the mind. Subscribe in a reader. Man is essentially selfish and without expecting something in return, he will not do anything. Related Posts

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Bhaja Govindam

Vukazahn He says, first, that read Srimad Bhagavad Gita, as it explains both the goal and the path and also gives different techniques of living and, secondly, recite the thousand names of the Govindaam with one-pointed devotion. If one telygu reflecting and thinking rationally about these attachments and examine carefully the connection between one soul called im and another soul called self or husband in this life and also between oneself and the wealth one wishes to amass, one can easily understand that all this botheration is for transitory pleasures. What is the first step to reach the Ultimate or to realise the Truth? It is undoubtedly and indisputably crystal clear that nowhere in the world one has witnessed a Jagatguru of Sri Adi Sankaracharya calibre and stature.

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BHAJA GOVINDAM LYRICS IN TELUGU PDF

Dear holy sole! I received your book Bhajagovindam, which you have written with Bhakti and Sradha, is received. I have gone through that book. Your work is excellent with full of bhakti and it is really enjoyable to read it. The explanations in certain places is very beautiful, especially Stanzas 2, 7.

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